Free Download Trauma and Race: A Lacanian Study of African American Racial Identity

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Trauma and Race: A Lacanian Study of African American Racial Identity

Trauma and Race: A Lacanian Study of African American Racial Identity


Trauma and Race: A Lacanian Study of African American Racial Identity


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Trauma and Race: A Lacanian Study of African American Racial Identity

Review

"Trauma and Race presents a compelling and original approach to race that confronts head-on the seemingly intractable attachment of identity to race in America. Through fresh and innovative readings, Sheldon George shows how classic African American texts like Morrison's Beloved and Ellison's Invisible Man can suggest new and revitalizing sources for African American identities. With admirable clarity and persuasive force, George uses Lacanian psychoanalytic concepts to offer a new perspective on race that will surely excite debate and reorient discussions about race in America."―Jean Wyatt, author of Risking Difference: Identification, Race and Community in Contemporary Fiction and Feminism"With well-grounded roots in Lacanian psychoanalytic theory, Sheldon George reveals the real trauma of slavery in the United States. This is a masterly work of analysis that makes an important contribution to the emerging discussion around slavery and trauma."―Ron Eyerman, Professor of Sociology, Yale University

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Review

Trauma and Race presents a compelling and original approach to race that confronts head-on the seemingly intractable attachment of identity to race in America. Through fresh and innovative readings, Sheldon George shows how classic African American texts like Morrison’s Beloved and Ellison’s Invisible Man can suggest new and revitalizing sources for African American identities. With admirable clarity and persuasive force, George uses Lacanian psychoanalytic concepts to offer a new perspective on race that will surely excite debate and reorient discussions about race in America. (Jean Wyatt, author of Risking Difference: Identification, Race and Community in Contemporary Fiction and Feminism)With well-grounded roots in Lacanian psychoanalytic theory, Sheldon George reveals the real trauma of slavery in the United States. This is a masterly work of analysis that makes an important contribution to the emerging discussion around slavery and trauma. (Ron Eyerman, Professor of Sociology, Yale University)

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Product details

Hardcover: 192 pages

Publisher: Baylor University Press (February 1, 2016)

Language: English

ISBN-10: 1602587345

ISBN-13: 978-1602587342

Product Dimensions:

5.9 x 1 x 9.1 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

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Amazon Best Sellers Rank:

#2,121,472 in Books (See Top 100 in Books)

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Get Free Ebook , by Jules Scot

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, by Jules Scot

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File Size: 1646 KB

Print Length: 32 pages

Page Numbers Source ISBN: 1521563926

Simultaneous Device Usage: Unlimited

Publisher: Fawkes Studios (January 19, 2016)

Publication Date: January 19, 2016

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B01AU7F4XU

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While not bad, it was exceptionally short and light in value for the price. I wish it went more into the day to day and long term playing / expectation setting.

A book that places male chastity by way of locked device in a proper perspective. No fantasy here, just straight talk on what to expect, or not to expect for the locked male and the female key holder. Guys if you are seriously considering submitting yourself to a key holder to try or begin this lifestyle, you should invest your money and time in reading this book. If you're female that has been approached for this idea of participating in this lifestyle perhaps as a key holder, before you reject this idea, do read this. The book states the obvious, however you would be amazed how many people are blind to the obvious, as like in the story of the emperor's new clothes , people want to believe the fantasy and over look the obvious.

Was surfing upon the top, all to sweet and nice ladylike. Male chastity ... is to the very depth of man's sexual being, the deep of his true self.

From start to finish very useful info.To all the males reading this book, like the old saying goes "be careful what you wish for"

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Get Free Ebook City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold

Get Free Ebook City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold

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City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold

City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold


City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold


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City of the Gods: Mexico's Ancient City of Teotihuacan, by Caroline Arnold

From School Library Journal

Grade 4-6-A highly readable introduction to Teotihuacan. Arnold's succinct, well-written text relates the cultural and social history of this ancient civilization. Coupled with Hewett's fine full-color photographs, the narrative allows readers to walk the streets, climb the pyramids, and view the artistic splendor of a complex culture that profoundly influenced other Mexican and Central American peoples. Leonard Everett Fisher's Pyramid of the Sun, Pyramid of the Moon (Macmillan, 1988) includes a timeline and map to better orient readers, but Arnold provides more extensive cultural background, and Hewett's numerous, full-color photographs give life to the presentation.Cynthia M. Sturgis, Ledding Library, Milwaukee, ORCopyright 1994 Reed Business Information, Inc.

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From Booklist

Gr. 4-7. Arnold and Hewett bring their expertise to Teotihuac{Â }an, the largest and most important city in Mexico and Central America for 800 years. Text and full-color photographs explore the ruins and extrapolate what life was like for the people who lived and worshiped in Teotihuac{Â }an. The book spends time describing the gods and goddesses; photos of deities in paintings, in stone (carved large and small), and even in mask form appear throughout, along with the ceremonial centers, including the Pyramid of the Sun and the Pyramid of the Moon. There is also discussion about the civilizations that came after, including the Toltecs and the Aztecs. Students doing reports will find this a good resource, but the arresting photographs will draw browsers in as well. Ilene Cooper

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Product details

Grade Level: 4 - 6

Lexile Measure: 1110L (What's this?)

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Hardcover: 49 pages

Publisher: Clarion Books; Complete Numbers Starting with 1, 1st Ed edition (October 1, 1994)

Language: English

ISBN-10: 0395665841

ISBN-13: 978-0395665848

Product Dimensions:

8.5 x 0.5 x 10.5 inches

Shipping Weight: 1 pounds

Average Customer Review:

5.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#1,062,252 in Books (See Top 100 in Books)

I love History and I have used this as a reference for most of my fiction books. I Love it!

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Ebook Download Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton

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Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton

Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton


Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton


Ebook Download Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton

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Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, by Marcy Norton

Review

"Sacred Gifts, Profane Pleasures shows how the exchange between alien civilizations prefigured a revolution in taste that was both genuinely global and largely independent of the power dynamics of colonialism. . . . Norton creatively uses a wide range of sources, from Mayan artwork to early modern medical manuals to Inquisition records, to show how two frequently consumed substances were integrated into European consciousness and diet."―Gabriel Paquette, Times Literary Supplement, 27 March 2009"Sacred Gifts, Profane Pleasures, Marcy Norton's excellent new book, is proof that, in the right hands, even a seemingly narrow study can provide significant insight. Her history of tobacco and chocolate tells us much about those commodities and the broader intersection of culture, consumption and statecraft."―James Robertson, The Times of London"Rarely does religious history figure as prominently in a study of commodity culture as it does in Marcy Norton's Sacred Gifts, Profane Pleasures. The very title points to the central paradox at the heart of this book: tobacco and chocolate were used in Amerindian societies for primarily religious purposes before their contact with the Spanish and other European empires, but over the three centuries following first contact between the old world and the new, tobacco and chocolate came to be commodities that could be consumed as secularized luxury products. Norton's deeply researched and insightful work offers a salutary reminder that the Spanish and Portuguese empires were the first to encounter and assimilate exotic commodities such as tobacco and chocolate into their consumption repertoires."―Brian Cowan, Journal of American History, September 2009"Three days after setting foot on the island of Guanahani, Christopher Columbus noticed that the natives seemed to hold certain dried leaves in high esteem. A few days later his shipmates reported that men and women walked about with a 'smoking tube' to take in a fragrant aroma they were apparently fond of. Another exotic New World commodity was rather more dramatically introduced by the conqueror Bernal Díaz del Castillo, who was present at the famous dinner in the still intact Aztec capital Tenochtitlín in 1519, where 'beautiful and clean' women served Moctezuma and his entourage 'fifty large jars of foaming cacao.' The rest, as Marcy Norton shows in her superior and fascinating book, is history. Although framed within a clear understanding of political economy, Norton's study is fundamentally concerned with the cultural dimensions of her commodities. The book seeks to explain why tobacco and chocolate, shunned by Europeans for most of the first century following Columbus's landfall, subsequently became so enthusiastically accepted. Few other writers have probed so deeply and gracefully into the cultural explanations for consumption in Latin America and the world; and no one, I believe, has employed such a range of archival evidence, a most impressive bibliography in several languages, and adroitly chosen ancient images and illustrations. Finally, Norton presents her exhaustive argument (without exhausting the reader) in lucid and polished prose."―Arnold Bauer, American Historical Review, June 2009"In documenting the reception of chocolate and tobacco among Europeans, Norton gives particular emphasis to the social nature of consumption. Both products were intimately tied with indigenous rituals, although tobacco came to be viewed in a more negative light as diabolically inspired, while chocolate, the drink of indigenous lords, was associated with the emerging image of the noble savage. And it was through social interactions that Europeans acquired these cultural practices, notwithstanding their pagan connotations."―Jeffrey M. Pilcher, The Americas, July 2009"Norton eloquently describes the 'contact zones' in the New World where chocolate was consumed, as in marriage celebrations, village markets, and in religious establishments, while also discussing the sixteenth-century worries about persistent Indian idolatry or religious backsliding from conversion that set the scene for theological directives against European use of tobacco and chocolate. She is on still firmer ground in assigning to early Spanish-native encounters the origin of what was to become a lasting trope among Europeans: tobacco's association with barbarism, chocolate's with effete civilization, and both with diabolism. The most interesting and sharply drawn parts of the study, in fact, deal with the sensual mythology and medical appreciations of these New World products―with the history of European perceptions of them, in other words. . . . The book realizes its broad ambition to portray the European romance with tobacco and chocolate both in the New World and the Old, and to do it in an eloquent and sophisticated way."―Eric Van Young, International History Review, December 2009 "What does it really mean to consume tobacco or chocolate? The question should be central to recent historians' interest in consumption and the world of goods. Yet most of us attempt to answer by describing how or why an item was consumed. If it is a psychoactive substance like tobacco or chocolate, the answer will often dwell on its biological effects. Marcy Norton, in this ambitious and impressive book, also tries to locate these goods in the conceptual frameworks of the cultures that consumed them. Her history of tobacco and chocolate in the Atlantic world, from the Spanish encounter through the seventeenth century, provides a fascinating model of how historians can look at and listen to consumption."―Tom Brennan, Journal of Social History"Chocolate and tobacco will never taste the same. Smokers and chocoholics will understand themselves better, thanks to Marcy Norton's book, not as victims of their own addictions or indulgences, but as part of a vast, fascinating, and world-shaping episode of the history of cultural exchange."―Felipe Fernández-Armesto, Tufts University, author of Pathfinders: A Global History of Exploration"Marcy Norton's fascinating, beautifully illustrated, and deeply researched book traces the history of chocolate and tobacco as each crossed the Atlantic in the early modern era. Sacred Gifts, Profane Pleasures draws on a rich and varied array of sources, including artwork, shipping registers, religious treatises, medical manuals, Inquisition records, and poetry. Norton delineates how Iberians emulated and adapted American habits as they sought to fit tobacco and chocolate into their religious worldviews, medical practices, habits of sociability, and economic systems. This original and pathbreaking work deserves a wide readership."―Alison Games, Georgetown University, author of The Web of Empire: British Cosmopolitans in an Age of Expansion, 1560–1660"In Mesoamerica, tobacco was consumed as a paste to apply on the body, as an alkaloid to chew with lime, as a powder to sniff, or as a cigarette to smoke. Chocolate was originally consumed mostly by elites, mixed with corn flour, spices and honey. Marcy Norton deftly shows in Sacred Gifts, Profane Pleasures that European colonizers eventually embraced these patterns of consumption. Norton puts Spain at the center of the narrative on the early modern consumer revolution. She succeeds brilliantly in showing how tobacco and chocolate were consumed in Mesoamerica prior to the European arrival and how the Spaniards and their descendants sought to cleanse these two staples of their pagan, demonic associations."―Jorge Cañizares-Esguerra, Alice Drysdale Sheffield Professor of History, University of Texas at Austin, author of Puritan Conquistadors

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Product details

Paperback: 352 pages

Publisher: Cornell University Press (January 5, 2010)

Language: English

ISBN-10: 0801476321

ISBN-13: 978-0801476327

Product Dimensions:

6.1 x 0.9 x 9.2 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#249,715 in Books (See Top 100 in Books)

Tobacco and Chocolate have become ubiquitous in global capitalist society to the point that they have taken on an almost ahistorical nature. Many of us may associate the smell of tobacco smoke with a particular family member or the taste of chocolate with childhood mischief. Marcy Norton shatters this subconscious ahistoricism with her book Sacred Gifts, Profane Pleasures: A History of Tobacco and Chocolate in the Atlantic World, in which she traces the early path that led to the global hegemony of Chocolate and Tobacco, what she calls "the first commodity fetishes of the modern world" (12).The beginning of Sacred Gifts examines how chocolate was a key commodity for Mesoamerican elites in the precolumbian era but most of the book focuses on the contradictory trajectory that tobacco and chocolate acquired in European eyes. From the time of the conquest when the commodities were viewed as diabolic vestiges of a savage civilization to by the 17th century becoming a fundamental part of European life for both settlers in the Americas and those in Europe. The path that these commodities took over this roughly 300 year period illustrates an often overlooked part of the conquest, the way that Europeans appropriated not only indigenous goods but also customs while trying to present themselves as distinctly European and superior to the inhabitants of the newly "discovered" world across the Atlantic.However, the book goes beyond simply looking at the way that Europeans adapted tobacco and chocolate to their culture but also the social context that surrounded the use of the commodities from the prehispanic period onwards. Norton begins by examining the spiritual connection that chocolate and tobacco had with MesoAmerican cultures, the interesting ways that both were tied to the sensory and that chocolate, in particular, came to serve as a surrogate for blood in the literal sense, in the case of Nahua prescriptions of chocolate for blood loss, but also the way that it was tied to the familiar and the construction of gender. The book then goes on to examine how the commodities were perceived as novelties among Europeans and in some cases were tied to survival in a hostile middle ground where neither Indigenous people or Europeans were in complete control of their lives. For example, she mentions the case of Francisco Martín who during the early conquest of what is now Venezuela who in near-death experience encountered and assimilated to the Pemeno indigenous community, using tobacco extensively as a shaman and sharing it with fellow Europeans when he returned to European society.Sacred Gifts illustrates how the conception of Tobacco and Chocolate as novelties of a strange New World, thus relegated to the Europeans who choose to interact with that world, did not last while in the initial period after the conquest. The commodities would slowly penetrate the European Metropoli first through medical literature written by Creole doctors then it found its way into the administration through a trinity of the state, empire, and the Portuguese New Christian diaspora. Norton shows how this unlikely trinity was responsible for solidifying Spanish state power and bringing tobacco into the European market under a Spanish monopoly to ensure the hegemony of the Spanish state in the tobacco trade something. The metropli's need for centralization led to an increase in the power of the Spanish state and an increasing ability to control the political economy of its colonies.The next part of the book examines some of the debates around the health effects of Tobacco with the humoral system and the ability of tobacco to purge cold humors dominating those debates. From there the book goes on to examine the complex ways that Tobacco and chocolate undermined the sanctity of Iberian Catholicism. Tobacco presented a unique regulation problem for the church because of its popularity among the clergy generating debate about whether it was sacrilegious for them to use it. However, its ability to subvert traditional religious values may have lied with its inadvertent promotion of relativism, with the new exotic, American, and unchristian goods leading their users to delve into other practices which could question the church's monopoly on truth (255). In the epilogue Norton briefly examines the way that Chocolate and Tobacco were diffused outside of Europe, displaying the ways that other parts of the "old world" were more receptive to the effects of tobacco and less prejudice to its origins. Tobacco smoking actually influenced the way that other goods like Marijuana and Opium would be consumed in Asia. This section may prove to be helpful to further research the way that the effects of the conquest of the Americas would reverberate throughout what is today the rest of the third world and that the so-called Columbian exchange would not be limited to Europe and the Americas.Since the industrial age chocolate and tobacco have become very different from their original form, at least outside of Mexico and Central America where it is still a popular liquid in the form of Champurrado. With Chocolate transforming into a mass-produced candy bar and tobacco gaining the most popularity in high nicotine and additive filled cigarettes. However, both have become a fundamental part of globalized capitalist culture. For this reason, Norton's book is a must-read for scholars of food, early modern political economy, and even those studying public health. Various chapters of the book could be used for upper-level undergraduate classes on early Latin American history, culinary History, and European history. It is a good resource to understanding how Tobacco, Chocolate, and other so-called vices have been regulated in the past, the effects that the conquest of the New World had on European culture and early capitalism, as well as the growth of the Spanish empire. The way that chocolate and tobacco still dominate our world and prove to be lasting ways of socialization help to ensure the relevance of Norton's groundbreaking study.

Really interesting to see the history of how tobacco and chocolate came about. Interesting to see how groups have demonized others for using various 'drugs.' It does give a better understanding how addictive tobacco and chocolate can be.

The author documents very carefully the history of these two substances from their cultivation and use in Central America to their spread to Europe and throughout the world. She emphasizes that Europe (the Spanish conquistadors etc.) certainly influenced (and changed) the ways of the Central American Indians but they in turn also greatly influenced the Europeans, more than most people today seem to understand.

Not a big fan of the way its written, a bit boring.

This book is really interesting. I had to read it for class and I really enjoyed it. I would recommend it to anyone who loves witchcraft.

Norton's well-researched, beautifully illustrated monograph treats an intriguing subject: how Native Americans used tobacco and chocolate before European contact, how and what Europeans learned about these substances, how tobacco and chocolate were introduced to Europe, and what cultural valences tobacco and chocolate shed, gained, or kept in the process. Norton argues that tobacco and chocolate arrived in Europe with strong connotations from their social and religious uses in the Americas, and that Europeans' knowledge of indigenous uses of these substances influenced how they were used in Europe. I found Norton's argument partly but not fully convincing. While she clearly demonstrates that early Spanish colonizers learned about Native American uses of tobacco and chocolate, and that traditional uses of tobacco and chocolate persisted in indigenous communities long after European contact, it seems that by the time these substances were well-established in Europe (which didn't really happen until the seventeenth century), their connection to traditional American uses was pretty tenuous. Norton's theoretical framework strikes me as heavy-handed, and some of her assertions as a little overblown. (My favorite line, apropos early modern Spain: "A day without chocolate came to be viewed as one of great suffering" (p. 195).) To my mind, Sacred Gifts doesn't quite live up to its excellent reviews. Still, it's an important work on the history of tobacco and chocolate; if you have a serious interest in the worldwide diffusion of those substances, don't miss it.

Quick delivery and exactly what I needed.

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Intro to Geometry, Grades 7 - 8 (The 100+ Series™)

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An essential supplement to classroom instruction, 100+ practice activities will keep students’ skills sharp while preparing them for the next level of math study. This book provides a complete introduction to geometry with all the instruction, practice, a

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Paperback: 128 pages

Publisher: Carson Dellosa Education; Csm edition (February 3, 2014)

Language: English

ISBN-10: 1483800792

ISBN-13: 978-1483800790

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I really live these books and this updated version is also really good too, with two issues. (1) I bought this book for material for CCSSM strand 7.G.A.1 (scale drawings of geometric figures) but nothing is included. Why? I'm not sure why this CC strand isn't covered. Not major, but why cover every other Geometry strand and NOT this one? (2) The book's cover also states that this book covers material for grade 7+, but if you look at page 6 (use the look inside) which outlines what states which topics in this book are covered it's 99% material for grades 7 & 8 only. So if you are looking for something for High School related you are out of luck. But with these two issues removed I highly recommend this book as it's good solid practice.

Not good for home schooling unless you already know the curriculum.

nice

Just what we wanted.

Very good book to teach/torture "smart ass" kids

HOW i MET Your Mother Is My Grand Sons #1 Show so we have all we can get on our fire TV and he watch's them every night and weekend when he has free time to watch TV !!

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Ebook 1996 Best Newspaper Writing: Winners : The American Society of Newspaper Editors Competition (Serial)

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Series: Serial (Book 1996)

Paperback: 380 pages

Publisher: Bonus Books; 18th ed. edition (August 1996)

Language: English

ISBN-10: 156625065X

ISBN-13: 978-1566250658

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The Politics of Resentment: Rural Consciousness in Wisconsin and the Rise of Scott Walker (Chicago Studies in American Politics)

Review

“If you’re wondering about the widening fissure between red and blue America, why politics these days have become so fraught and so emotional, Kathy Cramer is one of the best people to ask.” (Jeff Guo Washington Post)“Helps answer a question that has been plaguing political commentators since last November: Why did Donald Trump win in Wisconsin? Everyone has a theory—Hillary Clinton’s campaign strategies, Trump’s appeal to protectionism, GOP voter suppression—and most of them have some truth. But one must also understand Wisconsin, a so-called purple state with a stark urban/rural divide, if one is to understand the national rage that swept Trump into the White House. . . . [Politics of Resentment] illuminate[s] the state’s Republican shift and chart[s] a way forward for reversing it.” (Nation 2017-07-20)“Cramer, a political science professor at the University of Wisconsin–Madison, got in her car and drove around rural Wisconsin to learn how voters there actually discuss politics when they talk to each other over coffee and in discussion groups.… These conversations—many of which she quotes verbatim—infuse The Politics of Resentment with a complex humanity that is rare in books about public opinion. The payoff is a narrative with both nuance and depth.” (Lee Drutman Washington Monthly)"The Politics of Resentment is an important contribution to the literature on contemporary American politics. Both methodologically and substantively, it breaks new ground." (Journal of Sociology & Social Welfare)"One wishes more scholars followed Cramer’s lead. . . . this is a well-written and theoretically rich book. Given recent events, it provides a much-needed corrective to the more journalistic accounts of white working-class voters, ones bereft of the rigor Cramer deploys. The Politics of Resentment, to my mind, is required reading to understand rural support for Scott Walker in Wisconsin; and also what might motivate Trump supporters more generally. Cramer’s book deserves all of the attention it’s received thus far." (Public Opinion Quarterly)“Cramer spent years carefully listening to ‘ordinary’ people talking about politics and power, then used their words to produce an indelible portrait of the mind and heart of contemporary populism. The Politics of Resentment is the smartest, richest, and most humane work of political science I have read in a very long time.” (Larry M. Bartels, Vanderbilt University)“Cramer develops a new theory and uses it to show how identity-based rural resentments animate much public opinion in Wisconsin. Governor Scott Walker’s success in cutting government and weakening unions makes Cramer’s study of Badger state politics especially important. This is pathbreaking work.” (John Zaller, University of California, Los Angeles)

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About the Author

Katherine J. Cramer is professor of political science at the University of Wisconsin–Madison, where she is also director of the Morgridge Center for Public Service and an affiliate faculty member in the School of Journalism and Mass Communication, the LaFollette School of Public Affairs, the Department of Forest and Wildlife Ecology, the Wisconsin Center for the Advancement of Postsecondary Education, and the Center for Community and Nonprofit Studies. She is the author of Talking about Race and Talking about Politics, both also published by the University of Chicago Press.

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Series: Chicago Studies in American Politics

Paperback: 298 pages

Publisher: University of Chicago Press; 1 edition (March 23, 2016)

Language: English

ISBN-10: 022634911X

ISBN-13: 978-0226349114

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6 x 0.7 x 9 inches

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The Politics of Resentment Book Review Ms. Kramer, a University of Wisconsin—Madison Political Science Professor, explored a recent political paradox, “We live in a time of increasing economic inequality, and yet voters continue to elect politicians whose policies respond very disproportionately to the preferences of affluent people.” She examined the origins of this paradox in her home state of Wisconsin, for which rural voters recently tipped the balance from a blue to a red state, seemingly against their own interests. To better understand the opinions of these voters as reported by the usual technique of polling, she personally and repeatedly participated in multiple informal discussions of thirty-nine groups scattered throughout Wisconsin for six years {2007-2012}. The study identified a very rural identity with “us versus them” characteristics leading to resentment of urban and political elites, public employees, and diverse urban populations. A “rural consciousness” was identified that included “three major components…a perception that rural areas do not receive their fair share of decision-making power, that they are distinct from urban (and suburban) areas in their culture and lifestyle (and these differences are not respected), and that rural areas do not receive their fair share of public resources.” In addition, they believed they worked much harder for lower wages than less deserving urbanites, public employees, and recipients of public assistance and that their culture and communities were dying as a result of these discrepancies. Reports are reviewed for previous examinations of these perceived discrepancies by the usual political science statistical techniques. At a superficial level, those reports show that rural residents are right about receiving considerably lower wages but wrong about not getting their fair share of public funds. In 2011, per capita median income was in excess of $70,000 for the richest suburbs, about $55,000 for urban counties (without considering the urban poor), and about $40,000 for completely rural counties. Per capita combined state and federal tax revenues were greater than $10,000 for the richest suburbs, over $6,000 for urban counties, and about $4,000 for rural counties. Per capita percentage returned from taxes paid was about 65% state and 150% federal for urban counties and about 100% state and over 400% federal for rural counties (both state and federal graphs skewed by outliers). However, Ms. Kramer found that the answers from this political science approach didn’t really match the concerns of rural citizens on several important points. The revenues returned to rural regions were often in the form of programs imposed upon then by urban and political elites and staffed by public employees who lived among them. Rural citizens perceived the politicians to be tone deaf to their real needs and the programs to be contrary to their real interests. They perceived the local public employees to be outsiders (them rather than us) with much easier work, better salaries, and enormously better benefits than they had. They perceived their hard-earned tax dollars to be wasted on these programs, public employees, and transfers to what they saw as undeserving urban minorities. This perspective suggests that voters’ preference for limited government was not rooted in libertarian political principles or identification as Republicans but in a strong rural identity with the perception that services were not benefiting deserving, hard-working people like themselves. Politicians, such as Scott Walker, skillfully directed these rural resentments away from Republican policies that favor affluent people and redirected them toward government, the people who work for it, and urban areas that are home to liberals and people of color. This rural identity with these strong resentments was already firmly established as the result of long-standing difficult rural circumstances and generations of community members teaching these ideas to one another in the context of the national political debate. Scott Walker merely reaped the harvest of a field already prepared for him (how’s that for a rural metaphor?). So what are the lessons from these findings? First, as on the national level, citizens tend to vote according to personal identities rather than specific policy preferences, with attitudes toward social groups doing the work of ideology. Ms. Kramer examined the rural identity and its resentments in her state. Nationally, numerous additional divisive identities have been experienced, including those involving race, gender, Northerners versus Southerners, and so on. Second, in Wisconsin, it is necessary to reassess what is going on in rural places and reconsider the policy responses. 1) It is possible that resources rural communities are receiving are not effectively addressing the needs of rural communities. 2) It is likely that some of the resources rural communities are receiving are invisible to the people who live there so they are unaware of the programs they use. 3) The manner in which policy is created and delivered is important. If rural residents feel they have been listened to and respected, they may feel different about the programs that result.My comments about the book: My main criticism of the book is that the “Where Does Rural Consciousness Come From?” section is inadequate. Radio was dismissed as a source with the comment that public radio transcripts were unavailable but that state and local newspapers were a reliable indicator of the local news environment. Has the author never heard of talk radio? Is she unaware of the enormous audience of Rush Limbaugh? As for local newspapers, her study of papers from 2007 to 2011 doesn’t begin to cover the period necessary for “generations of community members teaching these ideas to each other”. In my view, her approach likely missed a substantial contribution from several decades of the extensive Koch political network propaganda machine firmly embedding these ideas in rural and other identities.

Katherine Cramer spent a couple years traveling to small-town Wisconsin to listen to people about politics. She’s a great listener, and this book is the result. It’s a bit repetitive in places, and too much of the account reflects a relatively small share of her groups. Still, it’s a great window into the collective minds of the small-town Midwest.Her core argument concerns how rural resentment of urban people and their governments shapes both rural identity and their politics. It’s obviously a timely book in light of Trump’s ability to tap that resentment in a few key states such as Wisconsin. That said, there are some elements of Cramer’s findings that raised questions in my mind, questions that she leaves hanging. Without those answers, it’s hard to know how American politics should move forward.One striking element of the conversations was that public employees in each community were grouped with state government. Someone raised in their town who taught at the local high school for thirty years was, in their worldview, resented as an agent of Madison. The people they grew up with have become villains in their eyes because they teach school. That’s not only sad, but it reflects a disconnection with reality. The high school math teacher who grew up in town is part of the community by any definition.Another villain in rural Wisconsin is the Wisconsin Department of Natural Resources (DNR), which manages things like hunting and fishing, regulates pollution. Some of Cramer’s people talk about being afraid of the DNR catching them poaching deer or overfishing, both of which are illegal of course. In the same breadth, these people will say, “and the DNR rules don’t even work! The fishing is terrible these days, and there aren’t any more deer.” Apparently it does not cross their minds that their community of poachers might be responsible for the decline of deer and fish. These communities seem blind to a basic fact about how game management works.That’s a nice illustration of how much cow manure came through in these conversations. Rural Wisconsin believes that they pay more taxes than the cities (they don’t), and that they get less state spending (they don’t). Cramer gently documents other things that just aren’t so, but she always says that it’s important for the rest of us to listen to these voices. I agree that we need to listen to these voices, some of whom are my neighbors too. I think it’s also important to think about where these voices are coming from – where are they getting these falsehoods? I have some thoughts, but I won’t share them here.Having been heard, I think it’s important that the people rural Wisconsin do some listening of their own. For people who claim to believe in personal responsibility, they don’t take much responsibility themselves. If they believe that people can succeed through hard work, and if they really work as hard as they claim, why aren’t they succeeding? If, as they recognize, you need an education for the good jobs, why don’t they get an education? If there are no jobs in their community, why don’t they move where the jobs are? If gas is so expensive, why don’t they move into town? I’ve had my own conversations with people in these towns where they complain about their lazy, no-good relatives who won’t get off their behinds and get a job. Cramer didn’t seem to find many of these kinds of people in her samples.Because of her research strategy, Cramer missed the rural Wisconsinites who moved to town and got a good job. Instead, she talked to the older generation, which tends to complain about their children and grandchildren having left these small towns for small cities like Eau Claire or Wausau. The old folks of rural Wisconsin might listen to their own grandkids.

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